VILLA ON THE HUDSON NEAR WEEHAWKEN

VILLA ON THE HUDSON, Near Weehawken

Reproduced from a 7¼"x 4¾" Steel Engraving from a Drawing by W.H. Bartlett

Villa On the Hudson, Near Weehawken is Print # 59 of 66 on page 94 from Volume I

"AMERICAN SCENERY" or LAND, LAKE, AND RIVER Published in 1839 by

George Virtue, 26 Ivy Lane, London

    This is an exact copy of the original 1839 text describing the above Print,

from "AMERICAN SCENERY Vol I

    FROM this admirably chosen spot, the Bay of New York appears with every accessory of beauty. The city itself comes into the left of the picture to an advantage seen from no other point of view, the flocks of river-craft scud past in all directions, men-of-war, merchantmen, steamers, and ferry-boats, fill up the moving elements of the panorama; and far away beyond stretches the broad har­bour, with its glassy or disturbed waters, in all the varieties of ever-changing sea-view. It was on this side that Hudson, who had felt the hostility of the Manhattan Indians, found a friendlier tribe, and made his first amicable visit on shore. The Indian tradition, springing from that visit,* and describing the first intoxication they had ever experienced, is extremely amusing.

* It is disputed whether this scene of intoxication took place on the present site of New York, on the Jersey side, or at Albany.

" A long time ago, before men with a white skin had ever been seen, some Indians, fishing at a place where the sea widens, espied something at a distance moving upon the water. They hurried ashore, collected their neighbours, who together returned and viewed intensely this astonishing phenomenon. What it could be, baffled all conjecture. Some supposed it to be a large fish or animal, others that it \vas a very big house, floating on the sea. Perceiving it moving towards land, the spectators concluded that it would be proper to send runners in different directions to carry the news to their scattered chiefs, that they might send off for the immediate attendance of their warriors. These arriving in numbers to behold the sight, and perceiving that it was actually moving towards them (i. e. coming into the river or bay), they conjectured that it must be a remarkably large house, in which the Manitto (or Great Spirit), was coming to visit them. They were much afraid, and yet under no apprehension that the Great Spirit would injure them. They worshipped him. The chiefs now assembled at York Island, and consulted in what manner they should receive their Manitto : meat was prepared for a sacrifice ; the women were directed to prepare the best of victuals ; idols or images were examined and put in order; a grand dance they thought would be pleasing, and, in addition to the sacrifice, might appease him, if angry. The conjurers were also set to work, to determine what this phenome­non portended, and what the result would be. To these, men, women, and children, looked up for advice and protection. Utterly at a loss what to do, and distracted alternately by hope and fear, in this confusion a grand dance com­menced. Meantime fresh runners arrived, declaring it to be a great house, of various colours, and full of living creatures. It now appeared certain that it was their Manitto, probably bringing some new kind of game. Others arriving, declared it positively to be full of people, of different colour and dress from theirs, and that one, in particular, appeared altogether red. This then must be the Manitto. They were lost in admiration ; could not imagine what the vessel was, whence it came, or what all this portended. They are now hailed from the vessel in a language they could not understand; they answer by a shout or yell in their way. The house (or large canoe, as some render it) stops. A smaller canoe comes on shore, with the red man in it; some stay by his canoe, to guard it. The chiefs and wise men form a circle, into which the red man and two attendants approach. He salutes them with friendly countenance, and they return the salute after their manner. They are amazed at their colour and dress, particularly with him who, glittering in red, wore something (perhaps lace, or buttons) they could not comprehend. He must be the great Manitto, they thought; but why should he have a white skin ? A large elegant hockhack (gourd, i. e. bottle, decanter, &c.) is brought by one of the supposed Manitto's servants, from which a substance is poured into a small cup or glass, and handed to the Manitto. He drinks, has the glass refilled, and handed to the chief near him; he takes it, smells it, and passes it to the next, who does the same. The glass in this manner is passed round the circle, and is about to be returned to the red-clothed man, when one of them, a great warrior, harangues them on the impropriety of returning the cup unemptied. It was handed to them, he said, by the Manitto, to drink out of as he had; to follow his example would please him—to reject it might provoke his wrath; and if no one else would, he would drink it himself, let what would follow; for it was better for one even to die, than a whole nation to be destroyed. He then took the glass, smelled at it, again addressed them, bidding adieu, and drank the contents. All eyes were now fixed (on the first Indian in New York who had tasted the poison which has since affected so signal a revolution in the condition of the native Americans). He soon began to stagger; the women cried, supposing him in fits; he rolled on the ground; they bemoan his fate; they thought him dying. He fell asleep. They at first thought he had expired, but soon perceived he still breathed. He awoke, jumped up, and declared he never felt more happy ; he asked for more; and the whole assembly imitating him, became intoxicated."

In descending the river, after he had penetrated to Albany, Hudson ran his little craft ashore at Weehawken ; but the ground was a soft ooze, and she was got off without damage, and proceeded to sea.